Rome - The "Eternal" City
Posted by Rob Krause on May 29 2007 | Tagged as: Italian Culture, Romanism, Papacy |

I came across some fascinating insights into the Roman Culture during the period of the Roman Empire. These insights became like puzzle pieces that once two of the pieces come together, the thrill begins as each piece quickly moves into position to form the bigger picture. If you, the reader, will take a few moments and look at how these pieces come together, I believe it will give you a broader picture into Italian thinking and culture. And once you have a better understanding of Roman culture, you will be able to relate to the 1 billion current adherents to Rome.
The Mistress of the World
In the period of the building & conquest of the Roman Empire, Rome was in all her glory.
“All the Mediterranean countries lay at her feet…It was the ambition of her rulers to express the splendor of their age by adorning with public monuments every province of the empire. Rome herself towered in her glory as the city on which ‘the looks of men and gods were turned’. The Colosseum with its overwhelming massiveness, the Pantheon with its lofty vaulting, and particularly the Forum of Trajan, a building of unparalleled magnificence and ‘admired even by the gods,’ seemed to proclaim that the Empire and eternity were one. The ancient man was inclined to believe that monuments will last for ever.”1
Heaven is Now on Earth - Immortalize-Me
This mistress fed upon the attention of her paramours. She welcomed their money, affection, wonder, and deities while she conquested and subjugated their cities and regions. As the mistress aged, she
prostituted. She, as a city, took on the attribute of eternity in the eyes of the world. Her buildings would “last forever” — and the men inscribed on those monuments would receive glory and be immortalized. Rome in its power and Heaven in its eternity were wed. There was no place higher; no place would be more glorious. Therefore, it would be quite understandable for the Ceasar to proclaim himself as god and the people to believe it wholeheartedly. Heaven is now on Earth and the chief, glorified ”person” is obviously the divinity of the city.
It was, therefore, fit to bestow the most precious epithet on Rome and to call it: The Eternal City. The state became an object of
worship, a divinity; and the Emporer embodied its divinity as he embodied its sovereignty.
Immortality meant either fame or cleaving to one’s home, to one’s earthly abode even after death…The Romans had no conviction that there was any after-life at all, certainly no conviction of an immortal felicity or retribution…The term immortality became a metaphor, signifying one’s being remembered by the people. Cicero said: ‘in exchange for life’s mortal state, you will have gained for yourself immortality…the entire people of Rome accorded to me, not a vote of thanks which would pass with the day, but eternity and immortality’.”2
Emporer + Vicar = Pope
So, we see that Rome afforded itself the prestige of Heaven by abandoning the after-life and glorifying men through memorials and monuments. In that system came the great mix — The Ceasar (a man) became god himself above all other gods. The city, Rome (on Earth), became the desire and abode of all — in life or in death. The glory and fame granted by the people was guaranteed peace and tranquility while following the emporer was promised salvation. Is it any wonder why there was so much bloodshed, intrigue, espionage, and psychological madness around the throne of Rome with that kind of power and belief at stake?
Would it then be that far of a jump for Constantine to wed the ideas of bishop and ruler around the glory of Rome and himself? I find it quite interesting that the title Vicar is used to portray a person in place of God-incarnate on the Earth. And that we would so happen to find this Vicar today — residing in Rome of all places.
What is also fascinating is how much more the Vicar plays emporer rather than pastor if he is a true representative of Christ. He has a monument-temple, outlandish empirical clothing & hatwear, sceptre-staff, ring to kiss when you bow down before him, private and elite palace guards, heads of state for guests, carried around on a throne, a bullet-proof Pope-mobile, a separate “country” called Vatican City, billions of dollars at his disposal, and much more.
Don’t forget the critical theological ramifications where the Pope declares he has the power to forgive sins and to declare who will or will not be a saint through his system. In fact, many popes even to the late JP2 have written that no one can have full salvation outside of submission to the Pope and his declaration. Is this not eerily similar to the Ceasars of old?
Yet, Italy has never renounced the worship of man, the emporer. We know that Rome has not repented of it. Therefore, the nation, accompanied by the peoples of its religious-cultural export 3 remains to this day resistant at best and rebellious as normative. Italy does not want to change rulers. It is still infatuated with being the mistress of the world rather than the faithful and exclusive bride of Heaven.
Biblical Saints vs. Roman Heroes
In Ephesians 1:1 Paul writes to the saints of Ephesus — the living believers. And how do we know they were living? Because Paul says that they “are currently and continually faithful in Christ Jesus.” This is here & now language. In 1 Corinthians 1:2 Paul continues to say that all of those who are found in the Church and are truly believers (the sanctified) because of Christ Jesus are called together by God to be saints. There are at least 40 other references in the New Testament to saints who are all saved & living believers at the time of the letters written to them.
However, Rome set up a system which is much more a carry-over to the ancient gods & practices of its empirical past than obedience to the Scriptures. The glorification of man in the Ceasar’s day was to “secure a person’s eternity” and bring glory to Rome, the eternal city. The ancient Romans would build monuments and shrines to their beloved and inscribe their names to seal their hero-worship status. The hero would be enshrined in Rome and take on a godlike status because they were granted immortality.
The worship of saints that comes from Rome today is very similar:
- To be named a saint is to secure Heaven for you through an earthly decree.
- a Roman saint had to manifest supernatural miracles both while alive — and after death.
- a Pope and council of Rome must approve your sainthood.
- Sainthood takes on a god-like quality – they can do miracles, perform blessings, and hear & answer prayers of others.
- Monuments, shrines, inscriptions, pictures, icons, candles, and more are sold for profit in their names into the millions if not billions of dollars. In fact, there was quite a fuss in Italy when they recognized Padre Pio as a saint and the Vatican (Rome) moved into his home town and set up shop for the expected millions of visitors who were about to throng to the town for prayer to Pio and the purchase of officially blessed relics and icons.
- A saint is set much higher than a common practitioner — Rome respects persons and earthly status but God shows no partiality to these things. 4 On this point, we have a very vivid and recent example.
After John Paul 2 died, the hundreds of thousands of people gathered in Rome chanted “Santo, Santo, Santo” for days. This means that they were crying for “sainthood” to be granted to JP2. Many people from cardinals on down remarked that they had already begun praying to JP2. And now, JP2 is on the “fast-track” to immortality & intercession hotlines. - a Roman saint is a glorified hero of a certain area — in other words, you can have a saint to idolize for every function, disease, machine, and house pet under the sun.
Rome is refreshing its heroes. They used to have a calendar here in Italy where every day was devoted to a saint. But they had to discontinue the calendar because there are now too many saints to remember and categorize. So every day must be pick-a-saint day.
In Closing
All worship belongs to Yeshua the Messiah, Jesus of Nazareth. And He is the King of the heavenly City, New Jerusalem, the only eternal city which is coming in power and glory. You can only stake your citizenship in one or the other.
Look at these powerful words and promises of Jesus:
Revelation 3:11-12:
I am coming soon. Hold fast what you have, so that no one may seize your crown. The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name.Revelation 21:2:
And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
~ not as a mistress for her lovers.
In what city will your name be found? Will your future fade with time or flourish with Eternity? Does your King come from the New Jerusalem or the fallen Rome?
Italian Culture Krause New Jerusalem Papacy Romanism Rome saints- Heschel, Abraham, The Sabbath, c. 1951, Shambhala Publications, Boston., pages 30-31 [back]
- ibid., page 31-33 [back]
- what I mean by this phrase is in reference to the hundreds of millions of people around the world who have also imported the Roman doctrines, traditions, and culture - who also need to turn from the papal belief system. [back]
- Acts 10:34; Romans 2:11 [back]
worship, a divinity; and the Emporer embodied its divinity as he embodied its sovereignty.


